Category Archives: Viniyoga

To Sanskrit or Not to Sanskrit. A Pose by Any Other Name…

I look forward to answering your questions in this blog. Please feel free to leave a comment or e-mail your questions to tr***@***********ga.com.

Is this cat, table, or cakravakasana?

A Whole Life Yoga teacher training student asks: In some of the classes I attend, the teacher uses the Sanskrit names of poses; other teachers do not.  Is knowing Sanskrit important for a yoga teacher?

Using the names of yoga poses, whether in Sanskrit or English, is a convenient shorthand—for the yoga teacher.  It’s easier to say “Go into down dog” or even “Do adho mukha svanasana” than to describe how to do a pose correctly.  Knowing posture names does not make you a good yoga teacher.  A good yoga teacher can verbally describe a yoga pose to students who’ve never heard its name.  And when we show off and use the Sanskrit names of poses, most of our students hear “whatchamacallit-asana,” anyway.

I rarely use Sanskrit when I teach. Using even English names creates more confusion than clarity.  I remember telling students in class once to go into Uttanasana (a very common standing forward bend). One of my long-time students stopped moving, looked at me oddly, and said, “Utta-what?”  Other times, English has been equally confusing.  I’ve told students to do bridge, and people practicing on mats next to each other have done two completely different poses.  I’ve said “Do down dog,” and half the class has gone into up dog instead.  The examples are numerous, but one thing is clear: the shorthand may be convenient for me, but I’m not communicating to my students.

In Viniyoga, there’s an even more important concern.  There are literally hundreds of ways to do any pose.  If all I say is “Do warrior 1,” I haven’t communicated anything about proper foot placement, how to use the breath, arm positions, number of repetitions, how to engage the core, visualization, etc., etc., etc.  The beauty is indeed in the details.

Sanskrit is a lovely language.  If you study yoga–whether as a teacher or as a practitioner–you may want to learn posture names and other Sanskrit terminology.  But a teacher needs to know how to describe the form, intention, and adaptations of a pose—in English.

Namaste

Tracy Weber

More information about Whole Life Yoga’s teacher training program can be found at our web site: Yoga Teacher Training in Seattle at Whole Life Yoga.

The Magic of Movement

One of the key hallmarks of Viniyoga is its unique combination of movement, flow and stay.  Some yoga lineages, such as Iyengar and Yin, focus primarily on staying in poses.  Others, such as Ashtanga and Vinyasa, primarily flow from pose to pose.  Viniyoga, on the other hand, uses stays in poses and flows between them. And we do something even more powerful: we move in and out of most poses before staying in them.

Each of the three—movement, stay, and flow—has a unique cost/benefit tradeoff:

Repetition:

  • Re-patterns dysfunctional movement patterns
  • Warms the entire body (especially when large muscle groups are contracted)
  • Warms and brings circulation to the specific muscle groups being contracted
  • Builds energy  (especially faster movement)
  • Prepares the body to stay in a posture
  • Compensates for and erases residual stress

Stay: 

  • Provides deeper internal organ work
  • Calms energy (especially in forward bends and twists)
  • Stretches  muscles (Exercise physiology fact: a stretch needs to be held a minimum of twenty seconds to be effective.)
  • Strengthens muscles
  • Focuses attention internally
  • Allows for deepening micro-movements with the breath

Flow

  • Significantly builds energy
  • Builds heat
  • Does not compensate for residual stresses as well as repetition
  • Compromises form, which generally becomes sloppier

What does all of this mean for your teaching and your practice?

Understand the tool you’re using and why you’re using it. If your goal is to prepare your mind for meditation, a strong flow class won’t work as well as a class that includes the interior focusing of stays. If you’re a beginner, start by learning appropriate form in individual postures before trying to link multiple postures together in flows. If you’re working to re-pattern negative movement patterns, use repetition in and out of a pose more than stay.

And remember: Each tool has its unique purpose and gifts. Over time try to explore all of them. One of the many beauties of the Viniyoga approach is that it skillfully combines all three.

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle, and join my Tracy Weber author mailing list for updates on my hopefully soon-to-be-published yoga mystery!

Extending the Spine in Downward Dog

Downward Dog Mysteries

I’ve been getting a lot of crap—er, feedback—from my students about the cartoon banner on my author website. I’m actually quite fond of it, but my students are right: my cartoon self’s Downward Dog is, in yoga teacher-speak, “worthy of correction.”  But at least the German shepherd looks good!

Downward Dog (Adho Mukha Svanasana) is perhaps the most familiar of all yoga poses—and one of the most commonly misunderstood. Downward Dog strengthens your shoulders while stretching the backs of your legs, but those are only its secondary effects.  In Viniyoga, Downward Dog is categorized as an extension pose, meaning that its primary intention is lengthening the spine.  That amazing stretch you feel in your calves and hamstrings is just a side benefit.

The photo you see on the cover of Yoga Journal is only part of the posture. In Viniyoga, movement in and out of the pose is as important as staying. Movement contracts the muscles that will eventually be stretched, making them more like warm plastic and less like rubber bands.  Western physiologists call this action proprioceptive neuromuscular facilitation, or PNF.  (Though somehow I doubt that’s what the ancient yogis called it.)

Down-Dogging it the Viniyoga Way

Downward Dog, Viniyoga Style

  1. Come to your hands and knees, with your knees about four inches apart. Your hips should be directly above your knees, and your hands should be slightly in front of and wider than your shoulders.
  2. On inhale, lengthen your spine and tuck your toes.
  3. On exhale, press down through your hands and feet, lifting your hips to the sky.  Keep your knees bent and your chin slightly tucked.  Focus on feeling length between the crown of your head and your tailbone.
  4. On the following inhale, lower your knees to the mat again, bringing your hips directly above your knees and extending your spine.
  5. Move in and out of this position eight times, wrapping each movement in each breath.
  6. After the eighth repetition, remain in Downward Dog for several breaths.  With each successive inhale, press down through your heels while simultaneously extending your tailbone to the sky.  On each successive exhale, contract your abdominal muscles, feeling the strength of your core.

Hints: 

  • Consider cartoon-Tracy a drawing of what not to do. In particular, do not lift your chin or round your lower back. Your chin should be slightly tucked and your low back extended.
  • Your heels do not have to touch the floor, and your legs do not have to completely straighten.  Focus instead on feeling the length of your body from head to tailbone and from tailbone to heels.
  • To minimize wrist strain, spread your fingers and press your weight equally out through your fingertips.
  • Avoid pressing your chest too close to your thighs. This can hyper-extend your shoulders, which adds significant strain to your shoulder joints. Instead focus on feeling strength in your shoulders.

Happy down dogging, everyone!

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle, and join my author mailing list for updates on my hopefully soon-to-be-published yoga mystery!

Fitness, Yoga Style

Students often ask me if yoga is sufficient to develop overall fitness. Put more directly, if I practice yoga, can I cancel my gym membership?  I always cringe a little before answering. As a yoga studio owner, the answer that would benefit me most is an enthusiastic, unqualified yes.

Unfortunately, the true answer is probably not. Yoga is a valuable tool. It builds muscular strength, flexibility, and emotional wellness. It also develops an important component of fitness often overlooked in the West: respiratory fitness.

That seems like a lot, and it is. All of the above are necessary. But they are not the complete fitness picture. Western forms of exercise provide an important and missing piece: cardiovascular–also known as aerobic–fitness, which is an essential component of heart health.

Cardiovascular Fitness versus Respiratory Fitness

The cardiovascular and respiratory systems are separate yet closely related.

Respiratory Fitness (Pranayama, Asana, Respiratory Therapy)

  • Increases the respiratory system’s ability to oxygenate cells
  • Improves respiration rate, profusion rate and oxygen utilization at a cellular level

Asana and pranayama are excellent tools for impacting this–much better than Western aerobic exercises.

Cardiovascular Fitness (Jogging, Cycling, Zumba)

  • Raises the pulse rate
  • Strengthens the heart muscle and increases circulation

Yoga tools, including asana and pranayama, are not as well suited for this type of fitness as Western aerobic exercises.

Students often seem disappointed to learn this.  After all, the ancient yogis used yoga (almost exclusively) to develop health and mental wellbeing.  But those yogis lived in a different time, with completely different lifestyles.  They lived very physical lives, practiced yoga, pranayama, and chant daily, and ate whole foods that were much less likely to cause heart disease than the overly-processed foods we consume now.

The typical American yogi, on the other hand is likely to work eight or more hours at her desk job, park as close as possible to yoga class, then go home to binge on potato chips while watching someone else chant on American Idol.  Heart disease is epidemic in our culture. Frankly, we’d be delusional to compare our lifestyles to those of yogis thousands of years ago.

All that said, yoga is an important part of mental and physical wellness.  I’d be the last one to minimize its benefits.  Just ask my grandmother who died of emphysema, my friends with asthma, or my clients with anxiety and depression.  Breathing is as important as life itself. In fact, breath is the essence of life,

Nonetheless, I still ride an exercise bike three times a week, and I wouldn’t consider giving it up, in spite of my yoga practice.  I’ve never claimed that yoga is a panacea able to cure all ills—but it can do a lot.  Not just for the body, but also for the mind. I hope you’ll make it part of your wellness routine.

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle!

Proper Form and Adaptations of Child’s Pose—Response to a Student Question

I look forward to answering your questions in this blog. Please feel free to leave a comment or e-mail your questions to tr***@***********ga.com.

A Whole Life Yoga teacher training graduate writes: When I teach child’s pose, I have noticed that some of my students keep their back straight and hips hiked up in the air, almost downward dog-like. I’m not sure if this is a flexibility issue, or if they just don’t understand my instructions. Do you see this in your students, and if so, how do you address it?

I do see that pattern occasionally, and it can have several causes. Most yoga teachers think that child’s pose is a comfortable, forward-bended resting position—and it usually is. For some students, however, child’s pose isn’t restful at all; it’s confusing, uncomfortable, and frustrating.

The photo below shows a student doing child’s pose correctly. Note that her hips rest toward her heels, and her elbows and forehead relax comfortably toward the floor.

Yoga Pose -- Child's Pose

Sometimes, however, students touch their heads to the floor while pointing their hips to the sky. This places the spine in a subtle backbend, and usually isn’t the slightest bit comfortable.

Yoga Pose -- Adapted Child's Pose

A student usually does this for one of three reasons:

  1. Her knees are unable to acutely bend or are uncomfortable when deeply bent.
  2. She can’t breathe comfortably when her chest, belly, or breasts are pressed against her thighs.
  3. She doesn’t understand how to do the pose.

The solution, of course, depends on the cause. Two adaptations are useful for students with knee issues:

Place a bolster or folded blanket on top of the student’s calves. This allows her to rest with her knees at a less acute angle

Yoga Pose -- Adapted Child's Pose

Place a bolster under the student’s chest and belly. This has the effect of raising the floor, so her knees don’t have to bend as much when she lowers her body.

Yoga Pose -- Adapted Child's Pose

If, on the other hand, the student has difficulty breathing in child’s pose, coach her to widen her knees to make more room for the breath.

Yoga Pose -- Adapted Child's Pose

You can also have the student place a bolster, forearms or fists underneath her forehead to maintain space for the breath.

Yoga Pose -- Adapted Child's Pose

If the student doesn’t understand how to do the pose, then some individualized coaching is in order. Ask her if she is choosing to modify child’s pose for comfort. If the answer is no, she’s likely confused. Work with her to better understand the form and intention of the pose. If the answer is yes, find out specifically why she’s uncomfortable and work with her to adapt the post to get both function and ease.

Thanks for asking!

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle!

My Yoga Journey

This week’s blog entry was written by guest author Katie Burns. Katie is a student in Whole Life Yoga’s teacher training program. She can be contacted at ka**********@***il.com.

Five years ago during my first yoga series , I noticed that my body felt better, and I felt more grounded and focused after I left class. From that first experience with yoga, I knew that I wanted to pursue a long-term relationship with yoga, but being afraid of commitment, I needed to embark on my own journey before coming to the point where I was ready to plunge into a yoga teacher training.

I started seriously thinking about taking a teacher training a little over a year ago. To begin, I researched various teacher training programs from multiple lineages and offered in a plethora of locations. I could move to India for a month to study in Dharamsala or perhaps I would trade in our rainy Northwest winters to spend a handful of weeks in Costa Rica or Mexico at a teacher training retreat center. Then again, I could move back up to Vancouver, BC for a one-month intensive training and study through the school where I used to regularly attend classes. The more I reflected on my options, the more I realized that although those choices were quite appealing, they would not help me to meet one of my personal goals: integrating yoga into my daily life.

Around this time, I came across Whole Life Yoga’s ten-month teacher training. The more that I looked into Viniyoga, the more it seemed like the best fit for me. On a personal level, I liked that the training was spread out over the better part of year so that I would have time to fully absorb and integrate the material, philosophy, and practice. I appreciated that the class meets at least once a week which provides the opportunity to create community with the other participants as well as a designates a weekly time and space for learning about and practicing the different components of yoga. Furthermore, the training schedule allows me to continue working full time while I complete the program. However, most importantly, Viniyoga takes a student-centered focus that meets the differing needs of each individual’s body and situation. Instead of taking a one-size-fits-all approach, Viniyoga is flexible and adaptable. It meets each student where he or she is currently. This tenant of Viniyoga is connected to my personal as well as professional motivation in participating in the Whole Life Yoga teacher training.

Professionally, I work as a mental health case manager with homeless and formerly homeless individuals. After completing the training, I would like to offer yoga to clients at my agency. Further down the road, I would like to integrate mental health counseling with yoga as the body holds so many emotional memories and traumas. I hope to either open a private practice or work at a wellness center and serve clients who are interested in working through these duo modalities. Finally, I would also like to teach yoga classes at a studio in addition to my work in mental health as I believe the physical, emotional, and spiritual benefits of yoga should be accessible to all who are interested. In line with this belief, I would like to offer a by donation class at least once a week so that money is not prohibitive to potential students. While these are my initial goals, I am open to future opportunities that may present themselves.

The journey has already begun for each of us. Your journey may include a teacher training or it may not. Regardless of where it takes you, I encourage you to trust your instinct and follow your passion. As Rumi said, “Let yourself be drawn by the strange pull of what you love. It will not lead you astray.”

Namaste

Katie

Happy 75th Birthday TKV Desikachar!

Anyone want to go to France in October of 2013?  If so, I have the perfect excuse—TKV Desikachar’s 75th birthday celebration.  For those of you who aren’t familiar with TKV Desikachar, he is the son of T. Krishnamacharya, who was the key lineage bearer of the Viniyoga principles in our lifetimes.

In other words, Desikachar is my teacher’s teacher, and he is in charge of keeping this lineage’s principles alive worldwide, even if they sometimes go by another name. I have learned everything I know about yoga as a direct result of Desikachar’s work with his students, most notably Margaret Pierce (who taught me everything I know about prenatal yoga)  and Gary Kraftsow (who taught me almost everything else.)

I’ve taken some seminars with Desikachar, though I can’t really say I’m his student.  (To me, a person can only say they’ve studied with a teacher if he or she would recognize them standing on the street.) What I can say about this gentle man is that he seems kind, unassuming, humble, and that he has a self-professed love of chocolate and other forms of candy.  😉

In honor of his birthday, I’d like to offer you the opportunity to better know this man by sharing a few things you might not know about Desikachar:

  • He started his professional life as an engineer with little interest in yoga.
  • He has been a yoga teacher using his father’s principles since the 1960’s.
  • He is totally devoted to the teachings of his father, T. Krishnamacharya.
  • He pioneered the use of line drawings (aka stick figures) as a short hand for documenting yoga sequences.
  • He showed how modifications (adaptations) of yoga asanas could help yoga be truly adapted to the needs of the individual.

Desikachar is now working to pass his leadership role on to his son, Kaustub Desikachar, with whom  I hope to take seminars in the future.

The celebration of Desikachar’s 75th birthday in Porte Leucate, France, will include lecture, asana, pranayama, chant, and meditation in both English and French.  I won’t be able to attend, but I hope some of you can, and if so, please bring me back lots of photos! To learn more, check out this web site.

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle!

Yogi Skydiver

This week’s blog entry was written by guest author Annika DiNovi. Annika is a graduate of  Whole Life Yoga’s teacher training program. She can be contacted at an***********@***il.com.

Last year I embarked on a wonderful journey, the Teacher Training program at Whole Life Yoga with certified yoga teacher and therapist Tracy Weber. As I began the program, I was excited to deepen my yoga practice and explore boarder aspects of yoga including philosophy, meditation, and the methodology of viniyoga.

Through Tracy’s teachings, I came to understand that “viniyoga” literally means “adaptation and proper application.” I discovered, through my studies and deepening practice, that yoga facilitated growth in all areas of my life, both on and off the mat. But, I was not prepared for just how adaptable viniyoga truly was…

About 9 months into my study with Tracy, my husband and I went on a great adventure – we went skydiving! It was a beautiful Sunday, the sun was shining and summer was just around the corner. I clearly recall, prior to loading the airplane at Skydive Snohomish, a bit of hesitation and anticipation. “What was I getting myself into?!” I allowed the anticipation to turn into excitement – there was no turning back.

And, excitement it was! What an experience – I still can’t find the words to describe the feeling – thank goodness my husband loved it as well. The following weekend we were both back at the drop zone enrolling in the program to become licensed skydivers – we were hooked!

As we began the coursework, the first and most essential skill to master was the ARCH, this crates a stable surface for flying. The ARCH is practiced by lying on your belly, lifting your arms in a goal post position and lifting your legs both several inches off the ground. We practiced this countless times to build muscle memory.

Our instructor jokingly said, “I hope you’re good at yoga, you might be sore.” Little did he know – this was yoga! We were practicing cobra in preparation to fly – I couldn’t believe it!!

As I mentioned before, yoga has truly facilitated growth in ALL areas of my life. When Tracy teaches that viniyoga is adaptable, she isn’t kidding! At the drop zone where we skydive there is a quote, “take risks, not to escape life, but to prevent life from escaping.”

This has been a remarkable year; Tracy’s teachings have encouraged my growth in many ways. In reflection, I’ve learned that life is too short not to enjoy it. Allow yourself to grow, allow yourself to be challenged in new ways both on and off the mat and share your experiences with others.

Hope to see you on the mat soon – if I’m not there, I’m in the sky!

Namaste.

Annika

Article on Viniyoga for Back Pain–Complete with a Practice!

Articles touting the benefits of Viniyoga seem to be popping up everywhere (and that’s a good thing!). One of the newest examples is an article called “Watch Your Back” in Yoga Journal. This article talks about Viniyoga’s proven benefits in reducing back pain. Specifically, it discusses the Group Health study on Viniyoga for low back pain and shares the personal case study of a woman who healed her back using Viniyoga.

The student, Terri Stoeker, has a back pain story much like my own.  Like Terri, my back injury cane “out of the blue,” though it had likely been building for quite some time.  Unlike Terri, I suffered for years–seven to be exact.  During that time, I tried a number of methods for healing: physical therapy, acupuncture, muscle relaxants, anti-inflammatory medication, osteopathic manipulation, counseling on pain management, ice, rest, and massage therapy. At one point, I even said that I’d dance naked around a witch doctor’s fire if that would help.  The one remedy that healed me, after seven years of failed experiments, was Viniyoga.

Terri’s relief came quickly.  Mine took a bit longer. But after seven years of pain, a few months to get relief seemed like nothing.  In fact, since my doctors and I had already given up hope, the fact that I healed at all is nothing short of a miracle.

I’d like to share two of my favorite quotes from the article with you.

The first is from the student, Terri Stoeker:

“You can let your back control you and change your life into something sedentary and painful, or you can find something that can keep you healthy and get you back to 95 percent normal. I was told I would never run or garden again. Now I can do those things. I have to be careful, I have to take care of myself, but I live my life. Yoga has done that for me.”

The second is from my teacher, Gary Kraftsow.

“We’re not talking about fancy yoga or power yoga  here. You don’t need an hour-long class or a special outfit or a fancy mat to do this. This practice is available to everybody. You can learn it easily and use it to feel better and really begin to manage your condition.”

The article comes complete with a yoga practice that may help decrease back pain.  But be forewarned, the photos are misleading.  In fact, they only show part of each position.  The movement between positions is vitally important in Viniyoga.  So I highly recommend using the text to guide your practice, rather than the photos.  Better yet, sign up for my Yoga for Healthy Backs class!  In the mean time, read the article, and tell me what you think!

Go Viniyoga!

Tracy

Come visit Whole Life Yoga in Seattle!

ABCs of Yoga

This week’s blog entry was written by guest author Roy Holman. Roy is a graduate of Whole Life Yoga’s teacher training program. He  can be contacted at ho**********@***il.com and at http://holmanhealthconnections.com.

I had a chance to ask T.K.V. Desakachar a question when he was leading a workshop in Portland a few years ago: “Do you think we in the West are too asana focused?” His eyes lit up and he said,”Oh yes! By age 60 one should be doing 20% asana, 40% meditation, and 40% pranayama.” His father Krishnamacharya once said, “Nowadays, the practice of yoga stops with just asanas.”

Many of us get into yoga for Exercise reasons, which is fine. We may begin yoga for physical reasons–perhaps to help heal an injury–and stick with yoga for other reasons; perhaps we become more centered or peaceful. Some of us may even begin yoga for the other E word: Ego. We may wish to impress people with our fancy poses or even sexy body. As Yoga Sutra scholar Chip Hartranft puts it, “In fact, hatha yoga practice may initially be driven to some extent by narcissism.  After all, hatha yoga can appeal to us because of the powerful way it addresses some of the self’s most cherished preoccupations–health, attractiveness, sexual energy, and longevity.”

There are four letters that precede E that may get ignored.

A might stand for Awareness (not just asana).  Our practice begins and ends with awareness. We can begin to notice what draws us to the mat (or away from the mat). Awareness involves no judgment, just noticing how we feel in each pose, what draws us to certain styles of yoga and to which teachers. What is our motivation? What are our patterns? Additionally, A also stands for Ahimsa (nonviolence), the most important “yama.”

B is for Breath. Connecting the breath to the movement, to me, draws me out of the head and deep into the body and the yoga practice. I begin to lose  myself and find my Self. Breath seems to bridge body to spirit. Pranayama–breath regulation–is a profound but underappreciated limb of yoga.

C is for Compassion and ties into ahimsa mentioned above. We are often so tough on ourselves. Can we accept where we are?  Can we have compassion for ourselves even if we realize that, due to our low self esteem, we indeed practice partially because of the egoist reasons mentioned earlier? Can we have compassion for ourselves when we find ourselves
comparing ourselves to other students or judging the teacher?

D is for Devotion and Divine.  While reading about the great Krishnamacharya’s life and practice, it struck me how dedicated and devotional a yogi he was. He once said,  “…the reason for learning yogasana is not just for good physique but to obtain atmajnana (spiritual progress.)” Yoga teacher Dharma Mittra, known for his ability to do thousands of incredible poses, said,  “The postures mean absolutely nothing, no matter how adept one is with them, if they’re not done is a spirit of devotion.”

When I studied at Oneness University in India, there was a big focus on devotion to the Divine.  It was humbling for me to see that I was really  more into ego and control than surrender, trust and a devotion to the Divine.

Whether you define this devotion as one to your Higher Self, God, Universal Intelligence or whatever, I suppose that all paths eventually lead there even with our egoist detours. Indeed, we need look no further for the Divine than within our most sacred, essential Selves.

E also stands for Enjoy, so let’s enjoy this beautiful yoga journey together!

Roy