Category Archives: Asana

To Sanskrit or Not to Sanskrit. A Pose by Any Other Name…

I look forward to answering your questions in this blog. Please feel free to leave a comment or e-mail your questions to tr***@***********ga.com.

Is this cat, table, or cakravakasana?

A Whole Life Yoga teacher training student asks: In some of the classes I attend, the teacher uses the Sanskrit names of poses; other teachers do not.  Is knowing Sanskrit important for a yoga teacher?

Using the names of yoga poses, whether in Sanskrit or English, is a convenient shorthand—for the yoga teacher.  It’s easier to say “Go into down dog” or even “Do adho mukha svanasana” than to describe how to do a pose correctly.  Knowing posture names does not make you a good yoga teacher.  A good yoga teacher can verbally describe a yoga pose to students who’ve never heard its name.  And when we show off and use the Sanskrit names of poses, most of our students hear “whatchamacallit-asana,” anyway.

I rarely use Sanskrit when I teach. Using even English names creates more confusion than clarity.  I remember telling students in class once to go into Uttanasana (a very common standing forward bend). One of my long-time students stopped moving, looked at me oddly, and said, “Utta-what?”  Other times, English has been equally confusing.  I’ve told students to do bridge, and people practicing on mats next to each other have done two completely different poses.  I’ve said “Do down dog,” and half the class has gone into up dog instead.  The examples are numerous, but one thing is clear: the shorthand may be convenient for me, but I’m not communicating to my students.

In Viniyoga, there’s an even more important concern.  There are literally hundreds of ways to do any pose.  If all I say is “Do warrior 1,” I haven’t communicated anything about proper foot placement, how to use the breath, arm positions, number of repetitions, how to engage the core, visualization, etc., etc., etc.  The beauty is indeed in the details.

Sanskrit is a lovely language.  If you study yoga–whether as a teacher or as a practitioner–you may want to learn posture names and other Sanskrit terminology.  But a teacher needs to know how to describe the form, intention, and adaptations of a pose—in English.

Namaste

Tracy Weber

More information about Whole Life Yoga’s teacher training program can be found at our web site: Yoga Teacher Training in Seattle at Whole Life Yoga.

The Magic of Movement

One of the key hallmarks of Viniyoga is its unique combination of movement, flow and stay.  Some yoga lineages, such as Iyengar and Yin, focus primarily on staying in poses.  Others, such as Ashtanga and Vinyasa, primarily flow from pose to pose.  Viniyoga, on the other hand, uses stays in poses and flows between them. And we do something even more powerful: we move in and out of most poses before staying in them.

Each of the three—movement, stay, and flow—has a unique cost/benefit tradeoff:

Repetition:

  • Re-patterns dysfunctional movement patterns
  • Warms the entire body (especially when large muscle groups are contracted)
  • Warms and brings circulation to the specific muscle groups being contracted
  • Builds energy  (especially faster movement)
  • Prepares the body to stay in a posture
  • Compensates for and erases residual stress

Stay: 

  • Provides deeper internal organ work
  • Calms energy (especially in forward bends and twists)
  • Stretches  muscles (Exercise physiology fact: a stretch needs to be held a minimum of twenty seconds to be effective.)
  • Strengthens muscles
  • Focuses attention internally
  • Allows for deepening micro-movements with the breath

Flow

  • Significantly builds energy
  • Builds heat
  • Does not compensate for residual stresses as well as repetition
  • Compromises form, which generally becomes sloppier

What does all of this mean for your teaching and your practice?

Understand the tool you’re using and why you’re using it. If your goal is to prepare your mind for meditation, a strong flow class won’t work as well as a class that includes the interior focusing of stays. If you’re a beginner, start by learning appropriate form in individual postures before trying to link multiple postures together in flows. If you’re working to re-pattern negative movement patterns, use repetition in and out of a pose more than stay.

And remember: Each tool has its unique purpose and gifts. Over time try to explore all of them. One of the many beauties of the Viniyoga approach is that it skillfully combines all three.

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle, and join my Tracy Weber author mailing list for updates on my hopefully soon-to-be-published yoga mystery!

Extending the Spine in Downward Dog

Downward Dog Mysteries

I’ve been getting a lot of crap—er, feedback—from my students about the cartoon banner on my author website. I’m actually quite fond of it, but my students are right: my cartoon self’s Downward Dog is, in yoga teacher-speak, “worthy of correction.”  But at least the German shepherd looks good!

Downward Dog (Adho Mukha Svanasana) is perhaps the most familiar of all yoga poses—and one of the most commonly misunderstood. Downward Dog strengthens your shoulders while stretching the backs of your legs, but those are only its secondary effects.  In Viniyoga, Downward Dog is categorized as an extension pose, meaning that its primary intention is lengthening the spine.  That amazing stretch you feel in your calves and hamstrings is just a side benefit.

The photo you see on the cover of Yoga Journal is only part of the posture. In Viniyoga, movement in and out of the pose is as important as staying. Movement contracts the muscles that will eventually be stretched, making them more like warm plastic and less like rubber bands.  Western physiologists call this action proprioceptive neuromuscular facilitation, or PNF.  (Though somehow I doubt that’s what the ancient yogis called it.)

Down-Dogging it the Viniyoga Way

Downward Dog, Viniyoga Style

  1. Come to your hands and knees, with your knees about four inches apart. Your hips should be directly above your knees, and your hands should be slightly in front of and wider than your shoulders.
  2. On inhale, lengthen your spine and tuck your toes.
  3. On exhale, press down through your hands and feet, lifting your hips to the sky.  Keep your knees bent and your chin slightly tucked.  Focus on feeling length between the crown of your head and your tailbone.
  4. On the following inhale, lower your knees to the mat again, bringing your hips directly above your knees and extending your spine.
  5. Move in and out of this position eight times, wrapping each movement in each breath.
  6. After the eighth repetition, remain in Downward Dog for several breaths.  With each successive inhale, press down through your heels while simultaneously extending your tailbone to the sky.  On each successive exhale, contract your abdominal muscles, feeling the strength of your core.

Hints: 

  • Consider cartoon-Tracy a drawing of what not to do. In particular, do not lift your chin or round your lower back. Your chin should be slightly tucked and your low back extended.
  • Your heels do not have to touch the floor, and your legs do not have to completely straighten.  Focus instead on feeling the length of your body from head to tailbone and from tailbone to heels.
  • To minimize wrist strain, spread your fingers and press your weight equally out through your fingertips.
  • Avoid pressing your chest too close to your thighs. This can hyper-extend your shoulders, which adds significant strain to your shoulder joints. Instead focus on feeling strength in your shoulders.

Happy down dogging, everyone!

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle, and join my author mailing list for updates on my hopefully soon-to-be-published yoga mystery!

Fitness, Yoga Style

Students often ask me if yoga is sufficient to develop overall fitness. Put more directly, if I practice yoga, can I cancel my gym membership?  I always cringe a little before answering. As a yoga studio owner, the answer that would benefit me most is an enthusiastic, unqualified yes.

Unfortunately, the true answer is probably not. Yoga is a valuable tool. It builds muscular strength, flexibility, and emotional wellness. It also develops an important component of fitness often overlooked in the West: respiratory fitness.

That seems like a lot, and it is. All of the above are necessary. But they are not the complete fitness picture. Western forms of exercise provide an important and missing piece: cardiovascular–also known as aerobic–fitness, which is an essential component of heart health.

Cardiovascular Fitness versus Respiratory Fitness

The cardiovascular and respiratory systems are separate yet closely related.

Respiratory Fitness (Pranayama, Asana, Respiratory Therapy)

  • Increases the respiratory system’s ability to oxygenate cells
  • Improves respiration rate, profusion rate and oxygen utilization at a cellular level

Asana and pranayama are excellent tools for impacting this–much better than Western aerobic exercises.

Cardiovascular Fitness (Jogging, Cycling, Zumba)

  • Raises the pulse rate
  • Strengthens the heart muscle and increases circulation

Yoga tools, including asana and pranayama, are not as well suited for this type of fitness as Western aerobic exercises.

Students often seem disappointed to learn this.  After all, the ancient yogis used yoga (almost exclusively) to develop health and mental wellbeing.  But those yogis lived in a different time, with completely different lifestyles.  They lived very physical lives, practiced yoga, pranayama, and chant daily, and ate whole foods that were much less likely to cause heart disease than the overly-processed foods we consume now.

The typical American yogi, on the other hand is likely to work eight or more hours at her desk job, park as close as possible to yoga class, then go home to binge on potato chips while watching someone else chant on American Idol.  Heart disease is epidemic in our culture. Frankly, we’d be delusional to compare our lifestyles to those of yogis thousands of years ago.

All that said, yoga is an important part of mental and physical wellness.  I’d be the last one to minimize its benefits.  Just ask my grandmother who died of emphysema, my friends with asthma, or my clients with anxiety and depression.  Breathing is as important as life itself. In fact, breath is the essence of life,

Nonetheless, I still ride an exercise bike three times a week, and I wouldn’t consider giving it up, in spite of my yoga practice.  I’ve never claimed that yoga is a panacea able to cure all ills—but it can do a lot.  Not just for the body, but also for the mind. I hope you’ll make it part of your wellness routine.

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle!

Can You Do Too Much Yoga? Response to a Student Question

I look forward to answering your questions in this blog. Please feel free to leave a comment or e-mail your questions to tr***@***********ga.com.

A Whole Life Yoga student asks: Is there such a thing as too much yoga? I have spent most of the past few years doing yoga two to three times a week. Now, I’m at about seven. I feel like I’ve been more tired than I should be. This past week, I tweaked my shoulder. My overriding thought is that I’m doing too much yoga – that I increased the frequency too quickly rather than building up slowly. What are your thoughts?

You’ve asked a great question, and I’m going to answer it with some generalities and even more questions. Appropriate yoga can be practiced every day safely. Inappropriate yoga done once a week or even once a month can be unsafe.  Only you can figure out the answer for your situation.

Here are some things to consider.

  • Is your practice serving your body or injuring it?  The goal in yoga should never be to achieve a certain pose or increase the level of physical challenge.  The goal should be to meet your body where it is–in that moment–and to use yoga to bring your body, mind, and heart into a place of greater balance. If you find yourself competing, even with yourself, re-evaluate.  Consider interspersing stronger yoga days at the studio with gentler home practices focused on mindfulness and breath. Also consider taking your practice back a notch or shortening the length of your home practices.
  • How does your yoga practice balance the rest of your life? Since I know you, I can honestly say that you have a tendency to take on a lot.  Are you getting enough sleep? Are you eating in a way that fuels your body? Are you taking time to do practices that fill your energy well?  The exhaustion you feel may have little to do with your yoga practice, and a lot to do with imbalance in your everyday life. Take a good look at your practice. It should balance the stressors in your life, not add to them. If the rest of your life is “strong” make your practice gentle, and vice versa. Dr. David Frawley has a book, Yoga for Your Type, that shows how to use yoga to balance your Ayurvedic doshas. It might be a good place to start.
  • Is your yoga practice an anchor or an addiction? When I was in my twenties, I had an exercise addiction. The need to exercise strongly, every day, was all-consuming. I planned vacations around it, chose not to socialize with friends because of it, and felt great anxiety when I couldn’t do it. The same can be true for your asana practice. Stop practicing for a few days and see how you feel. It’s perfectly fine to miss your practice, but you shouldn’t feel significant guilt or anxiety.  Remember, your practice should serve your life, not replace it. If your practice is becoming an addiction, then pull off the Band-aid and stop practicing.  In several weeks, start again, but not daily. Find a way to let your practice serve, rather than enslave you.

I suspect that once you reflect on those questions, you’ll have your answer.  If not, e-mail me again with what you’ve learned, and I can be of more help.

Tracy Weber

          A Killer Retreat

Come visit Whole Life Yoga in Seattle, and check out Tracy Weber’s author page for information about the Downward Dog Mysteries series.  A KILLER RETREAT is available for preorder now from Whole Life Yoga. MURDER STRIKES A POSE is available at Amazon, Barnes and Noble,  and book sellers everywhere! 

 

Five Steps to Your Ideal Home Yoga Retreat

This week’s blog entry was written by guest author Christine Stump. Check out Christine’s wonderful blog at http://yogaguide.wordpress.com/

Christine Stump, Warrior Pose

When you think of a yoga retreat, do you think of bamboo, waterfalls and bathrobes? Drop some cucumber slices in your water and pull up a chair: just five factors determine your ideal home yoga retreat.

With a home retreat, you reverse your priorities and emphasize the very things you’re usually trying to squeeze in. Flip your priorities for a while, focus on morning and evening meditation, include some pampering.

Five things determine your ideal self-retreat: home situations, budget, work integration, ideal practice schedule, and menu.

  1. Home situation: If you live alone, how do you want your space arranged for retreat? If living with others, include them in your plans. Do you want to plan special activities with each one of your children during this time, so they learn self-care as well? Or do you need to arrange outside care for your elders so they don’t miss medications, baths or meals? Have a conversation with your roommate or partner to let them know these days are special, that you want a clean, organized, media free space.  Solicit their participation in common areas, and communicate they can’t count on you for late night drinks.
  2. Budget: Will your usual grocery and yoga class budget be plenty for what you have in mind? Do you want to set aside extra for a massage, time at a spa, special linens or a personal chef? Your retreat can be as simple or elaborate as you make it, but the simplest experiences can be most elegant. Candles, plush towels and great robe may be luxurious treats.
  3. Work integration: Will you take time off work or school?  Or will you take your retreat time concurrent with work and commit to coming home on time and bringing your practices with you to work. Perhaps you can close the door and meditate for 15 minutes at lunch or take that after work yoga class to make sure you leave on time.
  4. Practice schedule: What is your ideal yoga day? Do you go to class at the studio every day? Take a workshop at the weekend? Practice for two hours a day? Vinyasa practice in the morning with restorative in the afternoon? You can create your schedule any way you desire. Your schedule creates a container for your experience, so commit to whatever you choose. Include journaling and outdoor time.
  5. Menu: Plan healthy meals for your retreat. Decide which options you’ll include: fresh green juices, ten servings of leafy greens, all organic, all vegetarian or fresh fruit every day. Commit to drinking plenty of water and include anti-oxidant rich teas and vegetables.

Once your retreat days come, relax into the space you’ve created. Allow yourself to let go of your routine priorities and prioritize your practice for this time. The structure you’ve created will help you reset when your habits kick in (which they will, over and over). Give yourself to this process and let us know how it goes in the comments below!

Come visit Whole Life Yoga in Seattle!

Proper Form and Adaptations of Child’s Pose—Response to a Student Question

I look forward to answering your questions in this blog. Please feel free to leave a comment or e-mail your questions to tr***@***********ga.com.

A Whole Life Yoga teacher training graduate writes: When I teach child’s pose, I have noticed that some of my students keep their back straight and hips hiked up in the air, almost downward dog-like. I’m not sure if this is a flexibility issue, or if they just don’t understand my instructions. Do you see this in your students, and if so, how do you address it?

I do see that pattern occasionally, and it can have several causes. Most yoga teachers think that child’s pose is a comfortable, forward-bended resting position—and it usually is. For some students, however, child’s pose isn’t restful at all; it’s confusing, uncomfortable, and frustrating.

The photo below shows a student doing child’s pose correctly. Note that her hips rest toward her heels, and her elbows and forehead relax comfortably toward the floor.

Yoga Pose -- Child's Pose

Sometimes, however, students touch their heads to the floor while pointing their hips to the sky. This places the spine in a subtle backbend, and usually isn’t the slightest bit comfortable.

Yoga Pose -- Adapted Child's Pose

A student usually does this for one of three reasons:

  1. Her knees are unable to acutely bend or are uncomfortable when deeply bent.
  2. She can’t breathe comfortably when her chest, belly, or breasts are pressed against her thighs.
  3. She doesn’t understand how to do the pose.

The solution, of course, depends on the cause. Two adaptations are useful for students with knee issues:

Place a bolster or folded blanket on top of the student’s calves. This allows her to rest with her knees at a less acute angle

Yoga Pose -- Adapted Child's Pose

Place a bolster under the student’s chest and belly. This has the effect of raising the floor, so her knees don’t have to bend as much when she lowers her body.

Yoga Pose -- Adapted Child's Pose

If, on the other hand, the student has difficulty breathing in child’s pose, coach her to widen her knees to make more room for the breath.

Yoga Pose -- Adapted Child's Pose

You can also have the student place a bolster, forearms or fists underneath her forehead to maintain space for the breath.

Yoga Pose -- Adapted Child's Pose

If the student doesn’t understand how to do the pose, then some individualized coaching is in order. Ask her if she is choosing to modify child’s pose for comfort. If the answer is no, she’s likely confused. Work with her to better understand the form and intention of the pose. If the answer is yes, find out specifically why she’s uncomfortable and work with her to adapt the post to get both function and ease.

Thanks for asking!

Namaste

Tracy Weber

Come visit Whole Life Yoga in Seattle!

Allow Yoga to Enhance Your Posture and Balance

This week’s blog entry was written by guest author Jeanne Startzman. Jeanne is a graduate of Whole Life Yoga’s teacher training program. She can be contacted at yo********@*****il.com and www.yogaspringyoga.com.

 

As I often do, I was recently thinking about the benefits of yoga and its age-defying qualities. It occurred to me that three of my friends fell this year, and each sustained fairly serious injuries.

Kathy tripped over her dog that crowded her in the bathroom; she crashed against a wall and broke her shoulder in two places. Lynae slipped on an icy street (ice is always treacherous!), fell, and fractured her left hip. And as Kristine told me, “I was feeling ungrounded that day, in a hurry, and multi-tasking when I tripped on my own feet and fell flat with my cheek breaking my fall on the edge of a retaining wall.” She suffered a broken upper jaw and concussion.

None of these women practice yoga, however I’m not implying that if they were practitioners their mishaps would not have happened. But I do believe that with a yoga practice, their chances of righting themselves before each injuring impact would have been more in their favor.

I recently taught a two-part series called Basic Yoga Poses to Open Your Heart, Lengthen Your Spine, and Improve Your Posture and Balance. I knew that only two classes would not bring dramatic physical change, so my primary intent was to heighten students’ awareness of the connection between posture, balance, and the ability to stay upright?and how yoga can enhance that relationship.

We opened our hearts with poses that drew our shoulders down and back as shoulder blades moved toward one another. Immediately students stood a little taller; we were on our way to improving our posture! We practiced extension postures, such as Mountain, with long, deep inhales to lengthen and bring our spines into alignment.

Chair and Warrior poses helped strengthen students’ thighs so that they might be just strong enough to withstand gravity’s forceful pull should a stumble occur. We also thawed-out our foundation by rotating our ankles and stretching our toes, enabling them to grip and respond.

And we did balance poses! Most of us like balance postures because they’re fun and, well, they look cool once you find that sweet spot. But really, the intent of Dancer or Tree is to create an integrated, overall body balance that will serve us in our everyday activities so that maybe, just maybe, you can catch yourself when you trip over a section of raised sidewalk or you’re steady on your tiptoes as you stretch way-high to reach that bowl on the top shelf.

Overall, our two practices and new-found awareness served to remind us that it’s all about maintaining our centers of gravity. Slumping posture leads to rounded shoulders, which lead to a protruding head and neck. Given such a weak posture profile, even a small misstep can result in a fall.

Unfortunately (and especially as we age) falling down can be life-changing with injuries that steal mobility and independence. With yoga, students of any age can enjoy more freedom of movement, protect against injury, and foster and preserve their ability to move about.

Even the quiet calm and clear mind that is yoga can help save us from harm. During her recuperation, my friend Kristine who broke her jaw pondered “What is the message here?” She concluded that for her, the message is to slow down, stay mindful at all times, and examine priorities. Along with a yoga practice, I consider it a valuable message for all of us to heed.

Jeanne

Article on Viniyoga for Back Pain–Complete with a Practice!

Articles touting the benefits of Viniyoga seem to be popping up everywhere (and that’s a good thing!). One of the newest examples is an article called “Watch Your Back” in Yoga Journal. This article talks about Viniyoga’s proven benefits in reducing back pain. Specifically, it discusses the Group Health study on Viniyoga for low back pain and shares the personal case study of a woman who healed her back using Viniyoga.

The student, Terri Stoeker, has a back pain story much like my own.  Like Terri, my back injury cane “out of the blue,” though it had likely been building for quite some time.  Unlike Terri, I suffered for years–seven to be exact.  During that time, I tried a number of methods for healing: physical therapy, acupuncture, muscle relaxants, anti-inflammatory medication, osteopathic manipulation, counseling on pain management, ice, rest, and massage therapy. At one point, I even said that I’d dance naked around a witch doctor’s fire if that would help.  The one remedy that healed me, after seven years of failed experiments, was Viniyoga.

Terri’s relief came quickly.  Mine took a bit longer. But after seven years of pain, a few months to get relief seemed like nothing.  In fact, since my doctors and I had already given up hope, the fact that I healed at all is nothing short of a miracle.

I’d like to share two of my favorite quotes from the article with you.

The first is from the student, Terri Stoeker:

“You can let your back control you and change your life into something sedentary and painful, or you can find something that can keep you healthy and get you back to 95 percent normal. I was told I would never run or garden again. Now I can do those things. I have to be careful, I have to take care of myself, but I live my life. Yoga has done that for me.”

The second is from my teacher, Gary Kraftsow.

“We’re not talking about fancy yoga or power yoga  here. You don’t need an hour-long class or a special outfit or a fancy mat to do this. This practice is available to everybody. You can learn it easily and use it to feel better and really begin to manage your condition.”

The article comes complete with a yoga practice that may help decrease back pain.  But be forewarned, the photos are misleading.  In fact, they only show part of each position.  The movement between positions is vitally important in Viniyoga.  So I highly recommend using the text to guide your practice, rather than the photos.  Better yet, sign up for my Yoga for Healthy Backs class!  In the mean time, read the article, and tell me what you think!

Go Viniyoga!

Tracy

Come visit Whole Life Yoga in Seattle!

ABCs of Yoga

This week’s blog entry was written by guest author Roy Holman. Roy is a graduate of Whole Life Yoga’s teacher training program. He  can be contacted at ho**********@***il.com and at http://holmanhealthconnections.com.

I had a chance to ask T.K.V. Desakachar a question when he was leading a workshop in Portland a few years ago: “Do you think we in the West are too asana focused?” His eyes lit up and he said,”Oh yes! By age 60 one should be doing 20% asana, 40% meditation, and 40% pranayama.” His father Krishnamacharya once said, “Nowadays, the practice of yoga stops with just asanas.”

Many of us get into yoga for Exercise reasons, which is fine. We may begin yoga for physical reasons–perhaps to help heal an injury–and stick with yoga for other reasons; perhaps we become more centered or peaceful. Some of us may even begin yoga for the other E word: Ego. We may wish to impress people with our fancy poses or even sexy body. As Yoga Sutra scholar Chip Hartranft puts it, “In fact, hatha yoga practice may initially be driven to some extent by narcissism.  After all, hatha yoga can appeal to us because of the powerful way it addresses some of the self’s most cherished preoccupations–health, attractiveness, sexual energy, and longevity.”

There are four letters that precede E that may get ignored.

A might stand for Awareness (not just asana).  Our practice begins and ends with awareness. We can begin to notice what draws us to the mat (or away from the mat). Awareness involves no judgment, just noticing how we feel in each pose, what draws us to certain styles of yoga and to which teachers. What is our motivation? What are our patterns? Additionally, A also stands for Ahimsa (nonviolence), the most important “yama.”

B is for Breath. Connecting the breath to the movement, to me, draws me out of the head and deep into the body and the yoga practice. I begin to lose  myself and find my Self. Breath seems to bridge body to spirit. Pranayama–breath regulation–is a profound but underappreciated limb of yoga.

C is for Compassion and ties into ahimsa mentioned above. We are often so tough on ourselves. Can we accept where we are?  Can we have compassion for ourselves even if we realize that, due to our low self esteem, we indeed practice partially because of the egoist reasons mentioned earlier? Can we have compassion for ourselves when we find ourselves
comparing ourselves to other students or judging the teacher?

D is for Devotion and Divine.  While reading about the great Krishnamacharya’s life and practice, it struck me how dedicated and devotional a yogi he was. He once said,  “…the reason for learning yogasana is not just for good physique but to obtain atmajnana (spiritual progress.)” Yoga teacher Dharma Mittra, known for his ability to do thousands of incredible poses, said,  “The postures mean absolutely nothing, no matter how adept one is with them, if they’re not done is a spirit of devotion.”

When I studied at Oneness University in India, there was a big focus on devotion to the Divine.  It was humbling for me to see that I was really  more into ego and control than surrender, trust and a devotion to the Divine.

Whether you define this devotion as one to your Higher Self, God, Universal Intelligence or whatever, I suppose that all paths eventually lead there even with our egoist detours. Indeed, we need look no further for the Divine than within our most sacred, essential Selves.

E also stands for Enjoy, so let’s enjoy this beautiful yoga journey together!

Roy